The entire letter of 1 Peter is focused on the persecuted church and those believers who are experience such times. Peter’s immediate audience was in the first century, but his words apply across time as well. In this week’s passage, he turns to some practical application of how to live in such times. Take a look for yourself in 1 Peter 4:7-9.

This brief section of Peter’s letter can be divided into four parts, and we will look at each one of them in turn. Peter is giving some practical instructions on how the persecuted believers should live, and how they should stand together as they face such times. Already, he has touched on their need to love one another, in 1:22-2:5, in 2:17, and in 3:8. In this passage, he returns to the idea of loving relationships.

The end of all things

He begins with a statement that closely parallels that of James 5:8. Whether or not he had read James’ letter is unknown, but makes little difference. Peter and James are like minded, along with Paul, and other leaders of the early church, in their belief that the Lord’s return was at hand. Of course, the question that comes to mind is this: Peter wrote this over two thousand years ago, so what does he mean by “near?”

In a general sense, Peter could be referring to the fact that all the prerequisite conditions had been satisfied, and Christ could return at any time. But this doesn’t really answer the question, because it fails to take into account Christ’s own statement in Mark 13:10 and Matthew 24:14 that all people will have had a chance to hear the message of the gospel before his return.

From one of the clearest statements Peter makes, which we looked at last week, we move to one of the most difficult statements to understand in his letter. It’s confusing, but it’s in there for a reason. You can see it for yourself in 1 Peter 4:5-6.

Peter has just given his readers a clear and concise statement about why they should abstain from living as the pagans did. He now gives the reason why. Those people who mistreat and persecute believers, and those who choose to live against God’s way, will one day have to answer for their actions. A day of reckoning is coming, and they will have to give an account to God on that day of judgment. This is a scriptural concept that is not isolated in Peter’s letters; it’s found all throughout the New Testament. Peter simply applies it to this specific group of abusive pagans in this context.

What many do not notice is that Peter’s continual references to the end times, and that coming judgment, are a common theme through his letters. Peter knows that Christ’s return is eminent, and he calls his readers to be ready. But take note of the fact that Peter is not addressing the unbelieving pagans in this statement. He is addressing believers. That is to encourage them to stand strong in the face of such treatment, knowing that God is in control, and to not succumb to such behavior themselves.

He then goes on to make a statement that has several different interpretations, much like his comments about Christ preaching to the spirits in prison back in chapter 3, verse 19. Here, Peter states that the message of the gospel was preached to the dead. There are three main interpretations of this concept among theologians and scholars.

This passage of 1 Peter is one of the clearest statements that Peter makes that he is writing to people who are not Jewish, but Gentile and pagan. You can see his statement in 1 Peter 4:3-4.

Peter uses a very general word here that can be translated either or “pagans” or “Gentiles,” from which we get the word “ethnic.” It is a general word, and most of the time, it is translated as “Gentiles,” but the usage of “pagan” here is appropriate, because it speaks more to the immoral behavior of the culture than an ethnic description. Peter is writing to people who were once a part of that behavior, and have since repented and walked away from it. However, they still live in such a society, and the draw of temptation and the world’s pull is a strong one. So Peter writes to encourage them.

Those who have watched his readers leave that lifestyle simply don’t understand it. It makes no sense to them, and they think it strange that someone would deliberately not join in with them in such reckless living. It disturbs them to the point that they “heap abuse” on believers, which is the Greek word for “blaspheme.” This indicates that not only do they defame and slander believers, but they do the same to the God of those believers as well.

Once again, as 1 Peter 4 begins, Peter encourages his readers to stand strong in the face of persecution, and to continue living for God. In doing so, he makes some extraordinary statements! Take at look at the first part of this chapter in 1 Peter 4:1-2.

Peter realizes that the temptation for believers to fall back into their old lifestyles of sin is strong. As he begins this next section of his letter, he encourages his readers to stay strong, and to avoid that. It was true then, and is still true today, that the pull of our culture is a strong force. We feel the pressure to conform to the “norm,” regardless of what that may be. And when we stand up against it, our culture heaps abuse and torment upon us.

Peter’s encouragement here is to follow Christ in spite of this. Christ suffered “in his body.” This is a very similar phrase to what Peter wrote in 3:18, where he says Christ “was put to death in the body.” Peter’s connection is clear, and his point is that we need to arm ourselves with the same attitude that Christ had, and be willing to face such suffering when it comes. This sounds very similar to Paul’s admonition to take the same attitude as Christ in Philippians 2.

Peter’s next statement is a mind blowing concept, one which I think many present-day Christians forget all too often. He states that when we suffer for doing God’s will, we demonstrate that we are done living in defiance of God’s will, we are done with sin. We show the world that we are ready to live for God, even if it involves suffering and persecution. In other words, sin holds no power over us, because we belong to God. When we take up the same attitude as Christ, we long for his will, and no longer long for sin. We have decided to stop sinning.