Matthew’s gospel is clearly written to an audience that was primarily Jewish, and with his opening statement, he jumps right in with an immediate connection between the life of Jesus and the much broader story of the descendants of Abraham. Throughout his book, Matthew will draw people to the conclusion over and over again that Jesus is the fulfillment to the promise made to Abraham long ago.
The first chapter of Matthew lists the genealogy of Jesus from Abraham, making the connection for the Jewish mind that Jesus is the Messiah. We will look at the three divisions of the genealogical list next week. Right now, I want to draw our attention just to the very first verse of Matthew 1:
The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham…
In a sense, this is Matthew’s way of introducing his book, brief though it may be. In this very first sentence, Matthew does three things. First, he draws the Jewish mind to the very earliest of history by using terminology reminiscent of Genesis 2:4 and 5:1, the record of the creation of mankind and the first genealogical listing. Second, he connects Jesus to King David, establishing his right to the eternal throne promised to one of David’s heirs. And third, he connects Jesus to Abraham, equating him with the fulfillment of God’s original promise to Abram and his descendants.
That’s quite a lot of information from a single introductory statement! What Matthew has done here is to set up the mind of the Jewish reader to see just where he’s going, and the full impact of the point he will be making as he lists the genealogical records of Jesus. For the Jewish reader, this has been a long expectation. The coming of Jesus, the Messiah, has has been anticipated since the earliest days of Jewish history, and in fact, anticipated in eternity in heaven!